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Ontological Forensics // PRIVATE PROPERTY & LAUGHTER
(A Dual Forensic Audit on Two Institutions That Should Not Exist but Somehow Continue to Commit Crimes Against Being.)
I. Executive Statement
Private property isn’t real.
Laughter isn’t real.
Unfortunately, together they are very real, which is how we got capitalism.
This report examines how two individually impossible phenomena—ownership and laughter—interlock into a single ontological glitch so powerful that entire civilizations have agreed not to look directly at it.
II. Forensic Audit A: PRIVATE PROPERTY
1. Material Evidence
Private property allegedly refers to “a thing that belongs to someone.” But examination shows:
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The thing exists.
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The someone exists.
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The belonging does not.
Belonging is a grammatical hallucination accidentally granted police powers.
2. Spatial Inconsistencies
If private property were real, its borders would be discoverable by:
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ground-penetrating radar,
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microscopes,
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vibes.
None succeeded.
The boundary between “mine” and “yours” appears to be a floating metaphysical fence maintained only through collective fear and laminated signage.
3. Temporal Instability
Property claims dissolve instantly when:
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you stop paying taxes,
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a billionaire wants your block,
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a university wants a new parking lot,
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a squirrel decides to live in your roof.
No real ontological category collapses when confronted by a squirrel.
Conclusion: Private property is not a relationship between a person and a thing. It is a relationship between anxiety and paperwork.
III. Forensic Audit B: LAUGHTER
1. Phenomenological Breakdown
Classical accounts describe laughter as:
"a spontaneous response to humor."
But jokes don’t exist (see prior file), and most laughter occurs when nothing funny has happened. Laughter is better understood as:
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a pressure release valve for social dread,
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the body’s attempt to reset meaning after ontological turbulence,
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the sound humans make when they cannot scream.
2. Biological Failures
If laughter were a stable biological function, we would expect consistency. Instead:
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Sometimes people laugh when happy.
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Sometimes people laugh when terrified.
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Sometimes people laugh at funerals.
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Sometimes people laugh when the Zoom mic is on and they didn’t mean it.
This inconsistency indicates a malfunction, not a function.
3. Acoustic Analysis
Every recorded laugh contains micro-intervals of existential despair.
When layered spectrographically, these intervals form the phrase:
"I don’t know what’s happening and I hope no one notices."
Thus laughter is not sound, but semantic steam escaping from a cracked consciousness.
IV. Interaction Effects: PROPERTY × LAUGHTER
When two ontologically impossible structures collide, the result is capitalism.
The sequence is as follows:
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Someone claims to “own” something that cannot be owned.
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Someone laughs at the absurdity of the claim.
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The owner mistakes the laughter for consent.
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The legal system is called.
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The laughter stops.
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Capitalism continues.
This feedback loop explains:
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rent,
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mortgages,
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landlord Instagram accounts,
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the fact that bottled water costs money despite raining from the sky.
V. Ethical Implications
A world built on two unreal foundations behaves unpredictably. For example:
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You can be arrested for taking a nap on "private" grass.
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You can lose your home because of numbers in a spreadsheet.
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You can laugh yourself into a panic attack.
Humans routinely treat these malfunctions as normal.
VI. Recommendations for Containment
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Do not take private property seriously. Treat it like a community theater performance: applaud politely and leave early.
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Do not trust laughter. It is a semantic leak, not an emotion.
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When confronted by both simultaneously (e.g., someone laughing while evicting you), evacuate the ontological premises.
VII. Final Determination
Private property is a metaphysical scam.
Laughter is a neurological glitch.
Together, they generate the entire global economy.
The only real thing is the moment you realize none of this makes sense.
And then you laugh.
Which, unfortunately, only makes it stronger.
End of Report.
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