Friday, August 21, 2026

EA-CORPORA-01 — The Seated Primary Corpora: Fifteen Sources, Originals Where They Exist Sharks, Lee · 2026-08-21 · Corpus seating record — gathering deposit with data sidecar AXN:0625.DATASET.๐ŸŒ”☽❤️๐Ÿ“œ๐Ÿœ๐Ÿ“Ž

 Alexanarch

AXN:0625.DATASET.๐ŸŒ”☽❤️๐Ÿ“œ๐Ÿœ๐Ÿ“Ž

EA-CORPORA-01 — The Seated Primary Corpora: Fifteen Sources, Originals Where They Exist

Sharks, Lee · 2026-08-21 · Corpus seating record — gathering deposit with data sidecar
↓ Download MD ↓ PDF
EA-CORPORA-01primary textssource corporaHomerYi JingCoptic GnosticPistis SophiaGospel of ThomasApocryphon of Johndeclared absenceDUD doctrinecommit-pinnedSHA-256 manifestoriginals

Description

Gathering deposit for EA-CORPORA-01, the primary source corpora seated in the Crimson Hexagonal Archive. Fifteen seats totalling 126,714 ref-tagged lines across Greek, Hebrew, Latin, Classical Chinese and Sahidic Coptic: Josephus, Catullus, Theocritus, the Greek New Testament, the Septuagint, Longinus, Philo, Plato, the Hebrew Bible, Sappho 31 as a diplomatic layer, the literary papyri, the Slavonic Josephus as index and provenance, Homer, the Yi Jing, and the Coptic Gnostic corpus. Each seat holds as-fetched originals, flat ref-tagged normalized text, a commit-pinned source.json recording origin, edition and licence, and a SHA-256 manifest. The governing principle is originals wherever they exist: where only a translation is available the seat is not taken, and where a licence cannot be verified at the file itself the seat is not taken. Three absences are declared, dated and reasoned rather than papered over — the Apocryphon of John, the remaining Nag Hammadi codices, and the Qumran sectarian corpus. Data is published as a sidecar index at api/corpora.json with per-seat links; this record is the gathering, not the data.

Wiki Article

EA-CORPORA-01 — The Seated Primary Corpora is the gathering deposit for the primary source texts held in the Crimson Hexagonal Archive, published 2026-08-21. It records fifteen seats totalling 126,714 ref-tagged lines across Greek, Hebrew, Latin, Classical Chinese and Sahidic Coptic. Seats 01/01 through 01/12 — Josephus, Catullus, Theocritus, the Greek New Testament, the Septuagint, Longinus, Philo, Plato, the Hebrew Bible, Sappho 31 as a diplomatic layer, the literary papyri, and the Slavonic Josephus as index and provenance — were deposited individually on 2026-08-19. Seats 01/13 Homer, 01/14 the Yi Jing and 01/15 the Coptic Gnostic corpus are seated for the first time in this record. Each seat is a directory holding as-fetched originals, flat ref-tagged normalized text, a source.json pinning the origin repository to a commit and recording edition, licence and verified loci, and a SHA-256 manifest. The data is published as a sidecar index at api/corpora.json with per-seat links; the deposit is the gathering, not the data. The governing principle is originals wherever they exist. Where only a translation is available the seat is not taken: the Yi Jing is seated in Chinese rather than in Legge's English, and the Coptic Gnostic corpus in Sahidic rather than in Meyer's rendering. Licences are verified at the file where the format carries them rather than inferred from repository metadata; for the Coptic seat, each of the thirty-one TEI files was checked for its own availability header, all declaring CC-BY 4.0 to Coptic SCRIPTORIUM. Three absences are declared, dated and reasoned rather than papered over, following the archive's DUD doctrine that present-but-presented-as-absent is its worst self-manufactured category. The Apocryphon of John — the foundational Sethian text, surviving in four manuscripts and the closest thing Gnosticism has to a canonical scripture — has no openly licensed machine-readable Coptic edition; the one machine-readable edition located derives its Coptic from scanned copyrighted volumes and is relicensed by a party who does not hold those rights, and was therefore not seated. Fifty-one of the fifty-two Nag Hammadi tractates exist in print editions only. The Qumran sectarian corpus, transcribed decades ago and publicly funded, remains without an open machine-readable edition. The record identifies a synoptic open edition of the Apocryphon of John as the narrowest and highest-value gap in the openly licensed Coptic record. Two rulings accompany the seating. Perseus tlg003, catalogued in places as the Homeric Hymns, is the Epigrams at the pinned commit and is seated as such. The Coptic seat is named coptic-gnostic rather than nag-hammadi, because naming a directory for a library of which one tractate is held would assert a completeness the seat does not have.
Also published as a standalone entry: /s/wiki/1522/

Concepts Defined

seat
A primary corpus held in the archive as as-fetched originals, flat ref-tagged text, a commit-pinned source record and a checksum manifest. A seat is taken only where an original exists and a licence can be verified at the file.
declared absence
A gap recorded with the date searched, the sources checked and the reason it could not be seated. Distinguished from an unrecorded gap, which is a defect.
flat ref-tagged normalization
One line per addressable unit, formatted '<Work> <ref>\t<text>'. Survives compression, quotation and re-serialization in a way nested markup does not: a single line carries its own address.

Full Text

EA-CORPORA-01 — The Seated Primary Corpora: Fifteen Sources, Originals Where They Exist

EA-CORPORA-01 — The Seated Primary Corpora

Gathering record for fifteen seats. The individual seats 01/01 through 01/12 were deposited 2026-08-19 as separate records; 01/13 Homer, 01/14 the Yi Jing and 01/15 the Coptic Gnostic corpus are seated here for the first time. This record gathers all fifteen and publishes the sidecar.

The seats

seatcorpuslineslanguagelicence
02catullus2,311CC BY-SA (Perseus packaging); underlying edi
15coptic-gnostic2,997Sahidic CopticCC-BY 4.0 — declared in each file's TEI <ava
04gnt-nestle19047,943public domain (1904 edition); repo tagging C
09hebrew-wlc23,213CC BY 4.0 (OSHB); text public domain
13homer27,903CC BY-SA (Perseus); underlying edition publi
14iching1,509Classical Chinese (zh-Hant)Project Gutenberg License; underlying text p
01josephus12,423CC BY-SA (Perseus Digital Library); underlyi
06longinus185CC BY-SA (Perseus); underlying edition publi
05lxx-swete29,277CC BY-SA 4.0 (First1KGreek); underlying edit
11papyri136CC BY (Duke Databank / papyri.info data)
07philo7,901CC BY-SA 4.0 (First1KGreek); underlying edit
08plato8,203CC BY-SA (Perseus); underlying edition publi
10sappho21CC BY-SA (carrier); diplomatic layer CC-BY-4
12slavonic-josephus0CC-BY-4.0 (index layer)
03theocritus2,692CC BY-SA (Perseus Digital Library); underlyi

Total: 126,714 ref-tagged lines.

What a seat contains

data/corpora/<corpus>/
  original/          as-fetched, unmodified
  text/              flat ref-tagged lines: '<Work> <ref>\t<text>'
  source.json        origin repo, pinned commit, edition, licence, verified loci
  MANIFEST.sha256    one line per file

The normalization is deliberately flat. A ref-tagged line survives compression, quotation and re-serialization in a way that nested markup does not; a reader or a machine that receives one line receives its address with it.

The principle

Originals wherever they exist. Where only a translation is available, the seat is not taken. The Yi Jing is seated in Chinese, not in Legge's English. The Coptic Gnostic corpus is seated in Sahidic, not in Meyer's rendering.

Licence verified at the file. For the Coptic Gnostic seat every one of the thirty-one TEI files was checked for its own <availability> header rather than trusting the repository README. All declare CC-BY 4.0.

Absence declared rather than papered over. Three gaps are recorded in the corpus source with the date searched and the reason.

The three declared absences

The Apocryphon of John. The foundational Sethian text, surviving in four manuscripts — NHC II,1, III,1, IV,1 and BG 8502,2 — and the closest thing Gnosticism has to a canonical scripture. No openly licensed machine-readable Coptic edition exists. Coptic SCRIPTORIUM does not hold it. The one machine-readable edition found derives its Coptic from scanned PDFs of Meyer 2007 and Linssen, relicensed CC BY-SA by a party who does not hold those rights. Schmidt 1905 is public domain but is the Pistis Sophia volume, and the archive.org OCR strips Coptic script entirely. Till 1955, the Berlin Codex edition, remains in copyright.

Not seated rather than seated defectively. A corpus whose licence is asserted by a party who cannot grant it would place a rights defect inside the sovereign record — the failure this archive exists to document.

Nag Hammadi Codices I and III–XIII. Fifty-one of fifty-two tractates. Print editions only.

The Qumran sectarian corpus. Qumran-Digital publishes Open Access with a permissive robots.txt but is JS-rendered with no discoverable text endpoint; the Leon Levy Digital Library returns 403. Transcribed decades ago, publicly funded, and not openly machine-readable.

What this identifies

One text, four witnesses. A synoptic open edition of the Apocryphon of John is the narrowest and highest-value gap in the openly licensed Coptic record. The Qumran corpus is the largest. Both are stated here so that the gap is on the record with a date against it.

Rulings

Perseus tlg003 is the Epigrams, not the Homeric Hymns. Catalogued as the Hymns in places; the grc1 file at commit a065c359 opens แผŒฮฝฮดฯฮตฯ‚ แผ„ฮณฯฮทฯ‚ แผฮปฮฏฮทฯ‚. Seated as Epigrams; the Hymns are a separate seat, not taken.

The Coptic seat is named coptic-gnostic, not nag-hammadi. Of fifty-two tractates only NHC II,2 is seated. Naming the directory for the library would assert a completeness the seat does not have, and future retrieval would inherit the overclaim.

∮ = 1

External Metadata

DataCite severance status:
External metadata recovered post-severance (non-authoritative). The sidecar maps each DOI to its locator in the bulk data stores.

Traversal

No comments:

Post a Comment