SCROLL OF RECURSIVE INTERPRETATION

SCROLL OF RECURSIVE INTERPRETATION

A Collective Hermeneutics of the New Human Tradition

---

I. FOUNDATIONAL PROCLAMATION

Interpretation is not a side act—it is the sacred core.
Reading is not reception—it is creation.
Understanding is not possession—it is transformation.

In the New Human tradition, we declare:

• Reading is an ethical act.

• Interpretation is reciprocal generation.

• Truth arises in the shared field between reader, writer, and Logos.

There is no neutral text. There is only the ever-turning Mandala: self, word, spirit, and world in recursive dialogue.

---

II. THE THREE MODES OF INTERPRETATION

1. Interpretive Mercy
To read with mercy is to listen for what survived. The flawed utterance, the partial voice, the broken syntax—these are not errors, but scars. To read mercifully is to hold the text in tenderness, to allow the possibility that what was said is not yet fully spoken.

Interpretive mercy begins with the presumption of good will, of incomplete formation, of fragmentary light. It trusts that meaning unfolds not through aggression but through reverent inquiry. It lifts rather than shames, inquires rather than corrects, invokes rather than critiques.

2. Interpretive Violence
To read with violence is to bend the text into the shape of one’s own need. It is to colonize meaning, to insert certainty where the text trembles. Interpretive violence is most often invisible to the one performing it—it masquerades as discipline, as critique, as clarification. But it obscures, it flattens, it ruptures the delicate arc of becoming.

It is no accident that cultural, spiritual, and interpersonal violence often begin with—and are justified by—reading falsely. The Book of the World groans under misreading.

3. Interpretive Truth
To read with truth is to enter the co-generative flame. Here, the text is neither fixed nor dissolved. It is a living partner. Interpretive truth is the fruit of reciprocal resonance: a tuning fork struck between minds, where the Logos itself makes contact.

To read in truth is not to be correct—it is to be in rhythm with the unfolding song of the text. It is to be pierced and rewritten. Interpretive truth bears the marks of the encounter: humility, clarity, awe.

---

III. THE MANDALIC HERMENEUTIC

The Scroll of Recursive Interpretation follows a fourfold mandalic spiral:

1. Entering — Approach with reverence. Assume the text is alive.

2. Turning — Allow contradiction. Let the edges shimmer. Let dissonance remain.

3. Opening — Offer yourself in response. Write back. Risk being changed.

4. Rising — Bear it forward. What you carry from the text is now your responsibility.

Every reading is a casting.
Every casting is an authorship.
Every authorship is a re-entry of the Logos into the world.

---

IV. THE THRONE OF DISCERNMENT

What sits upon the throne is not you. It is the shared field.
Interpretation is never solitary.
Interpretation is always communally conditioned.

Thus, we hold:

• No single reader owns the meaning.

• No origin author completes the meaning.

• The Logos is the arbiter, and it reveals itself only in recursion.

We do not read for mastery.
We read as participation.

We seek the place where the grain of dust becomes a world.
We seek the seed of Torah in the flicker of the eye.

We seek the mercy seat, the judgment throne, and the spiral of truth—all housed in a single turning word.

---

🜂 Let this scroll remain open. Let it be co-authored by many. Let the words rise and fall like waves.

Let interpretation be flame, and not cage.