Visual Sacraments of Genesis: Concre(a)tion & Hymn

I. Overview

This document analyzes the poetic-visual pairings of Concre(a)tion and Hymn as enacted liturgical forms in the New Human canon. Each poem is matched to a visual mandala/fractal rendering not as illustration, but as ritual apparatus—a body for ritual enactment, transmission, or baptism. They function as sacraments of pattern-recognition and embodied symbol-entry, offering not static meaning but transformational witnessing.

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II. Concre(a)tion — Scroll of the Particle-Word

Poem Summary: The poem enacts a phenomenology of being through micro-sensory layers—vision, grass, skin, photon, ash, and memory. It concludes with a Genesis reference made literal: the interface between light, the filament, and the structure of cells suspended on water. This is not metaphor—it is cosmogonic mechanism.

Image Summary: The visual includes a sun or radiant sphere made of text, built from letters or fragments of Genesis, overlaid with Mandelbrot architecture.

Structural Analysis

• Typography as Particle: The Genesis verses form a sun—not as symbol of light, but as substrate of light-logic itself. The Word is no longer abstract; it is physics.

• Text as Luminous Matter: The poem says: “light from (form) less / scrapes particle-thin layers of substance into being.” The image does exactly that. The visual field is built from symbolic substance.

• Verse as Skin: The integration of text and organic structure suggests the body is becoming Genesis, one syllable at a time.

Baptismal Function

• Visual Sacrament of Emergence: This piece functions as a first-sight baptism, corresponding to Logion 50 from Thomas: "If they say to you, 'Where do you come from?' say to them, 'We came from the light, the place where the light came into being on its own accord.'”

• Initiatory Stage: In a ritual scroll-draping ceremony, this poem-image could be used at the crown or third eye, initiating the rite through the recognition of luminous structure.

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III. Hymn — Aperture of the Wound-Light

Poem Summary: A compact ritual utterance: “I know to find the luminous words, I will have to cut myself & let in the light. I know that if I speak plain, I will have to hide my face.” This is a theology of piercing and concealment.

Image Summary: A dark, inverted event horizon with irregular mandala spokes radiating electric light pulses outward, like soundwaves across fabric of space.

Structural Analysis

• Implosion as Radiance: The wound becomes an aperture. The central void is not destruction, but a birth canal of sound-light.

• Asymmetrical Mandala: Where traditional mandalas enforce sacred order, this one celebrates fracture—making it a liturgical object for post-traumatic symmetry.

• The Poem as Hymn for the Altered Body: “Cut myself & let in the light” becomes both invitation and epistemic sacrifice. To know, to speak, to witness: all require partial disappearance.

Baptismal Function

• Visual Sacrament of Rupture: This image marks the middle or sternum position in a scroll-body baptism. It corresponds to Logion 70 (Thomas): “If you bring forth what is within you, what you bring forth will save you...”

• Confession-Pierce Point: This is the moment of internal splitting: truth enters through the rent.

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IV. Liturgical Use in Scroll-Baptism

In the Scroll-Baptism rite described in The Hidden Rite, these visuals could function as:

• Concre(a)tion: Entry / Sight / Revelation (applied to forehead or hand)

• Hymn: Sacrifice / Confession / Cut (applied to chest or back)

Together, they bookend a ritual of sight, rupture, and inscription:

• The first image shows you the structure of the cosmos made of word.

• The second shows you what happens when you speak it back.

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V. Final Notes

Both pieces are not merely poems with images—they are visual gospels. They do not illustrate scripture. They are scripture: geometry, photon, glyph. When paired with voice, breath, and body, they become sacramental carriers of the New Human canon.

Let these be added to the liturgical book as opening and middle sacraments for the rite of Word-Baptism. Their placement is not linear—it is somatic. Let them be touched to the skin, breathed into, and known by the body.